Baltimore Catechism No. 4 (of 4) - An Explanation of the Baltimore Catechism of Christian Doctrine by Thomas L. Kinkead
page 54 of 443 (12%)
page 54 of 443 (12%)
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A "perfection" means a good quality. We say a thing is perfect when it has all the good qualities it should have. 13 Q. What is God? A. God is a spirit infinitely perfect. "A spirit" is a living, intelligent, invisible being. It really exists, though we cannot see it with the eyes of our body. It has intelligence and can therefore think, understand, etc. It is not because we cannot see it that we call it a spirit. To be invisible is only one of the qualities of a spirit. It is also indivisible, that is, it cannot be divided into parts. God is such a being. He is "infinitely perfect," that is, He has every perfection in the highest degree. "Infinite" means to have without limit. If there were any perfection God did not have, He would not be infinite. He is unlimited in wisdom, in power, in goodness, in beauty, etc. But you will tell me persons on earth and the angels and saints in Heaven have some wisdom and power and beauty, and therefore God cannot have all, since He has not the portion with which they are endowed. I still say He is infinite, because what the angels and others have belongs to God, and He only lends it to them. "Perfect" means to be without any defect or fault. 14 Q. Had God a beginning? A. God had no beginning; He always was and always will be. Was there ever a time when we could say there was no God? There was a time when we could say there was no Heaven or earth, no angels, men, or animals; but there was never a time when there was no God. We may go |
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