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Baltimore Catechism No. 4 (of 4) - An Explanation of the Baltimore Catechism of Christian Doctrine by Thomas L. Kinkead
page 75 of 443 (16%)
*46 Q. What other effects followed from the sin of our first parents?
A. Our nature was corrupted by the sin of our first parents, which
darkened our understanding, weakened our will, and left us a strong
inclination to evil.

Our "nature was corrupted" is what I have said of the body rebelling
against the soul. Our "understanding darkened." Adam knew much more
without study than the most intelligent men could learn now with
constant application. Before his fall he saw things clearly and
understood them well, but after his sin everything had to be learned by
the slow process of study. Then the "will was weakened." Before he fell
he could easily resist temptation, for his will was strong. You know we
sin by the will, because unless we wish to do the evil we commit no sin;
and if absolutely forced by others to do wrong, we are free from the
guilt as long as our will despises and protests against the action. If
forced, for example, to break my neighbor's window, I have not to answer
in my conscience for the unjust act, because my will did not consent.
So, on every occasion on which we sin, it is the will that yields to the
temptation. After Adam's sin his will became weak and less able to
resist temptation; and as we are sharers in his misfortune, we find
great difficulty at times in overcoming sinful inclinations. But no
matter how violent the temptation or how prolonged and fierce the
struggle against it, we can always be victorious if determined not to
yield; for God gives us sufficient grace to resist every temptation; and
if anyone should excuse his fall by saying he could not help sinning, he
would be guilty of falsehood.

"A strong inclination" to do wrong--that is, unless always on our guard
against it. Our Lord once cautioned His Apostles (Matt. 26:41) to watch
and pray lest they fall into temptation; teaching us also by the same
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