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Baltimore Catechism No. 4 (of 4) - An Explanation of the Baltimore Catechism of Christian Doctrine by Thomas L. Kinkead
page 78 of 443 (17%)
the sin we inherit from our first parents and the sin we commit
ourselves. We may commit "actual" sin in two ways; either by doing what
we should not do--stealing, for example--and thus we have a sin of
commission, that is, a bad act committed; or by not doing what we should
do--not hearing Mass on Sunday, for example--and thus we have a sin of
omission, that is, a good act omitted. So it is not enough to simply do
no harm, we must also do some good. Heaven is a reward, and we must do
something to merit it. Suppose a man employed a boy to do the work of
his office, and when he came in the morning found that the boy had
neglected the work assigned to him, and when spoken to about it simply
answered: "Sir, I did no harm"; do you think he would be entitled to his
wages? Of course he did not and should do no harm; but is his employer
to pay him wages for that? Certainly not. In like manner, God is not
going to reward us for doing no harm; but on the contrary, He will
punish us if we do wrong, and give no reward unless we perform the work
He has marked out for us. Neither would the office boy deserve any wages
if he did only what pleases himself, and not the work assigned by his
master. In the same way, God will not accept any worship or religion but
the one He has revealed. He tells us Himself how He wishes to be
worshipped, and our own invented methods will not please Him. Hence we
see the folly of those who say that all religions are equally good, and
that we can be saved by practicing any of them. We can be saved only in
the one religion which God Himself has instituted, and by which He
wishes to be honored. Many also foolishly believe, or say they believe,
that if they are honest, sober, and the like, doing no injury to anyone,
they shall be saved without the practice of any form of religious
worship. But how about God's laws and commands? Are they to be despised,
disregarded, and neglected entirely, without any fear of punishment?
Surely not! And persons who thus think they are doing no harm are
neglecting to serve God--the greatest harm they can do, and for which
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