Baltimore Catechism No. 4 (of 4) - An Explanation of the Baltimore Catechism of Christian Doctrine by Thomas L. Kinkead
page 80 of 443 (18%)
page 80 of 443 (18%)
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prevent their children from entering the state to which they are called
may sin grievously by exposing them to eternal loss of salvation. Their sin is all the greater when they try to influence their children in this matter for selfish or worldly motives. As they may be selfish and prejudiced without knowing it, they too, should ask the advice of their confessor, and good persons of experience. Oh! how many children, sons and daughters, are made unhappy all the days of their life by parents or superiors forcing them into some state to which they were not called, or by keeping them from one to which they were called. This matter of your vocation rests with yourselves and Almighty God, and you are free to do what He directs without consideration for anyone. 52 Q. What is actual sin? A. Actual sin is any willful thought, word, deed, or omission contrary to the law of God. Three ways we may sin, by "thought"--allowing our minds to dwell on sinful things; "word"--by cursing, telling lies, etc.; "deed"--by any kind of bad action. But to be sins, these thoughts, words and deeds must be willful; that is, we must fully know what we are doing, and be free in doing it. Then they must be "contrary to the law of God"; that is, violate some law He commands us to obey, whether it be a law He gave directly Himself, or through His Church. We can also violate God's law by neglecting to observe it, and thus sin, provided the neglect be willful, and the thing neglected commanded by God or by His Church. 53 Q. How many kinds of actual sin are there? A. There are two kinds of actual sin--mortal and venial. "Mortal," that is, the sin which kills the soul. When a man receives a |
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