Baltimore Catechism No. 4 (of 4) - An Explanation of the Baltimore Catechism of Christian Doctrine by Thomas L. Kinkead
page 83 of 443 (18%)
page 83 of 443 (18%)
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to instruct than to blame them. The best we can do, therefore, is to
learn well all God's laws and the laws of His Church as they are taught in the catechism, so that we may know when we are violating them or when we are not, i.e., when we are sinning and when we are not. *55 Q. Why is this sin called mortal? A. This sin is called mortal because it deprives us of spiritual life, which is sanctifying grace, and brings everlasting death and damnation on the soul. When the soul is sent to Hell it is dead forever, because never again will it be able to do a single meritorious act. *56 Q. How many things are necessary to make a sin mortal? A. To make a sin mortal three things are necessary: a grievous matter, sufficient reflection, and full consent of the will. "Grievous matter." To steal is a sin. Now, if you steal only a pin the act of stealing in that case could not be a mortal sin, because the "matter," namely, the stealing of an ordinary pin, is not grievous. But suppose it was a diamond pin of great value, then it would surely be "grievous matter." "Sufficient reflection," that is, you must know what you are doing at the time you do it. For example, suppose while you stole the diamond pin you thought you were stealing a pin with a small piece of glass, of little value, you would not have sufficient reflection and would not commit a mortal sin till you found out that what you had stolen was a valuable diamond; if you continued to keep it after learning your mistake, you would surely commit a mortal sin. "Full consent." Suppose you were shooting at a target and accidentally killed a man: you would not have the sin of murder, because you did not will or |
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