them came a kind of intellectual hierarchy, consisting of four classes
of spiritual leaders and teachers, which were thus described. The
first was called the Brehon, or the judge. These judges took
'pawns' of both the parties, and then judged according to their own
discretion. Their property was neutral, and the Irishmen would not
prey upon them. They had great plenty of cattle, and they harboured
many vagabonds and idle persons. They were the chief maintainers of
rebels, but when the English army came to their neighbourhood they
fled to the mountains and woods 'because they would not succour
them with victuals and other necessaries.' The next sort was called
_Shankee_, who had also great plenty of cattle wherewith they
succoured the rebels. They made the ignorant men of the country
believe that they were descended from Alexander the Great, or Darius,
or Cæsar, 'or some other notable prince, which made the ignorant
people run mad, and care not what they did.' This, the correspondent
remarked, 'was very hurtful to the realm.' Not less hurtful were the
third sort called _Denisdan_, who not only maintained the rebels,
but caused those that would be true to become rebellious--'thieves,
extortioners, murderers, raveners, yea, and worse if it was possible.'
These seem to have been the historians or chroniclers of the tribe.
If they saw a young man, the descendant of an O' or a Mac, with half a
dozen followers, they forthwith made a rhyme about his father and his
ancestors, numbering how many heads they had cut off, how many towns
they had burned, how many virgins they had deflowered, how many
notable murders they had done, comparing them to Hannibal, or Scipio,
or Hercules, or some other famous person--'wherewithal the poor fool
runs mad, and thinks indeed it is so.' Then he will gather a lot of
rascals about him, and get a fortune-teller to prophesy how he is to
speed. After these preliminaries he betakes himself with his followers
at night to the side of a wood, where they lurk till morning. And when