known great was the joy in the hall. Each one said softly to his
companion, "Now we shall see courteous behaviour and learn the terms of
noble discourse, since we have amongst us 'that fine father of
nurture.' Truly God has highly favoured us in sending us such a noble
guest as Sir Gawayne" (ll. 884-927). At the end of the Christmas
festival Gawayne desires to take his departure from the castle, but his
host persuades him to stay, promising to direct him to the Green Chapel
(about two miles from the castle), that he may be there by the
appointed time (ll. 1029-1082).

A covenant is made between them, the terms of which were that the lord
of the castle should go out early to the chase, that Gawayne meanwhile
should lie in his loft at his ease, then rise at his usual hour, and
afterwards sit at table with his hostess, and that at the end of the
day they should make an exchange of whatever they might obtain in the
interim. "Whatever I win in the wood," says the lord, "shall be yours,
and what thou gettest shall be mine" (ll. 1083-1125).

Full early before daybreak the folk uprise, saddle their horses, and
truss their mails. The noble lord of the land, arrayed for riding, eats
hastily a sop, and having heard mass, proceeds with a hundred hunters
to hunt the wild deer (ll. 1126-1177).

All this time Gawayne lies in his gay bed. His nap is disturbed by a
little noise at the door, which is softly opened. He heaves up his head
out of the clothes, and, peeping through the curtains, beholds a most
lovely lady (the wife of his host). She came towards the bed, and the
knight laid himself down quickly, pretending to be asleep. The lady
stole to the bed, cast up the curtains, crept within, sat her softly on
the bed-side, and waited some time till the knight should awake. After