which offends congregations, for preachers are commended and promoted
for declaring the whole truth, so long as it is judiciously put, and
with "much discretion," so as not to wound the prejudices of the people.
The majority of congregations rather like to see the sword drawn out to
its full length and flashed with dexterity, and they do not always
object to being hit with it, and even hit hard, so long as it is done
with the flat of the sword; but they very quickly resent a touch with
its edge, and more a thrust with its point. They admire sheet lightning,
which is beautiful, as it is harmless; but forked lightning is something
to be dreaded and avoided. For instance, a man may preach most
eloquently and acceptably on the three "R's" if he does not apply the
subject too pointedly, by telling the people, both in the pulpit and out
of it, that they are now ruined and lost; and that, having been
redeemed, they are responsible before God; and that, if they will not be
regenerated by the Spirit, they will be damned. They do not object to
your laying, "You hath He quickened," but to turn these same words into
a personal question is too often considered impertinent; though, indeed,
it is the sincerest kindness and truest Christian love.

"This is a faithful saying, and worthy of all acceptation, that Christ
Jesus came into the world to save sinners" (1 Tim. 1:15). He came, and
is spiritually present now, everywhere, for this purpose. His real
presence with power is particularly promised to the preacher of the
Gospel (Matt. 28:20). The Lord Jesus is ever present to take especial
interest in the result of preaching. How disappointing then must it be
to Him, to find His servants so often spending their time and energies
upon other objects, however great or good they may be! When they do
preach the Gospel, it must grieve Him to see that their object is too
often not the same as His; and when He does apply the Word by the power
of the Spirit, it must also grieve Him to see that they are afraid of