civilization of Christendom; before us--who knows what possibilities?
Nothing is certain about the future--even the near future;--except
that it will be immensely unlike the past. Whatever we have
learned or failed to learn, large opportunities are given us
daily for discovering those inward regions whence all light
shines down into the world. Genius is one method of the Soul's
action; one aspect of its glory made manifest. We are given
opportunities to learn what invites and what hinders its outflow.
To all common thinking, it is a thing absolutely beyond control
of the will; that cannot be called down, nor its coming
in anywise foretold. But we know that the Divine Self would act,
were the obstructions to its action removed; and that the
obstructions are all in the lower nature of man.

Worship the Soul in all thoughts and deeds, and sooner or later
the Soul will pour down through the channel thus made for it;
and its inflow will not be fitful and treacherous, but sure,
stable, equable and redeeming.

This is where all past ages of brilliance have failed. Cyclically
they were bound to come: the fields ripened in due season;
but the wealth of the harvest depended on the reapers. The
Elizabethan Age, with all its splendid quickening of the English
mind, was coarse and wicked to a degree. All through the
wonderful Cinquecento, when each of a dozen or more little
Italian city-states was producing genius enough to furnish forth
a good average century in modern Europe or America, Italy was
also a hotbed of unnatural vices, lurid crimes, wickedness to
stock the nine circles of Malebolge. So too Athens at the top of
her glory became selfish, grasping, conscienceless and cruel; and