immanent and transcendent. When Erigena says, "Certius cognoscas
verbum Naturam omnium esse," he gives a true but incomplete account of
the Nature of the Second Person of the Trinity.]

[Footnote 139: See especially the interesting passage, _Enn_. i. 8.
3.]

[Footnote 140: _Enn_. i. 8. 13, [Greek: eti anthrôpikon hê kakia,
memigmenê tini enantiô].]

[Footnote 141: The "civil virtues" are the four cardinal virtues.
Plotinus says that justice is mainly "minding one's business" [Greek:
oikeiopagia]. "The purifying virtues" deliver us from sin; but [Greek:
hê spoudê ouk exô hamartias einai, alla theon einai].]

[Footnote 142: Compare Hegel's criticism of Schelling, in the latter's
Asiatic period, "This so-called wisdom, instead of being yielded up to
the influence of Divinity _by its contempt of all proportion and
definiteness_, does really nothing but give full play to accident and
caprice. Nothing was ever produced by such a process better than mere
dreams" (_Vorrede zur Phänomenologie_, p. 6).]

[Footnote 143: Heb. viii. 5.]

[Footnote 144: _Enn_. iii. 8. 4, [Greek: hotan asthenêsôsin eis to
theôrein, skian theôrias kai logou tên praxin poiountai]. Cf. Amiel's
_Journal_, p. 4, "action is coarsened thought."]

[Footnote 145: _Enn_. iii. 2. 15, [Greek: hypokriseis] and [Greek:
paignion]; and see iv. 3. 32, on love of family and country.]