Christian Mysticism by William Ralph Inge
page 45 of 389 (11%)
page 45 of 389 (11%)
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[Footnote 35: "Die Mystik ist formlose Speculation," Noack,
_Christliche Mystik_, p. 18.] [Footnote 36: The Atomists, from Epicurus downwards, have been especially odious to the mystics.] [Footnote 37: The theory that time is real, but not space, leads us into grave difficulties. It is the root of the least satisfactory kind of evolutionary optimism, which forgets, in the first place, that the idea of perpetual progress in time is hopelessly at variance with what we know of the destiny of the world; and, in the second place, that a mere _progressus_ is meaningless. Every created thing has its fixed goal in the realisation of the idea which was immanent in it from the first.] [Footnote 38: Origen in _Matth._, Com. Series, 100; _Contra Celsum_, ii. 64. Referred to by Bigg, _Christian Platonists of Alexandria_, p. 191.] [Footnote 39: _Paradiso_ viii. 13-- "Io non m'accorsi del salire in ella; Ma d'esserv' entro mi fece assai fede La donna mia ch'io vidi far piĆ¹ bella." ] [Footnote 40: "Deo nihil opponitur," says Erigena.] [Footnote 41: Compare Bradley, _Appearance and Reality_, where it is shown that the essential attributes of Reality are _harmony_ and _inclusiveness_.] |
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