The charge of "pantheistic tendency" will not, I hope, be brought
against me without due consideration. I have tried to show how the
Johannine Logos-doctrine, which is the basis of Christian Mysticism,
differs from Asiatic Pantheism, from Acosmism, and from (one kind of)
evolutionary Idealism. Of course, speculative Mysticism is nearer to
Pantheism than to Deism; but I think it is possible heartily to eschew
Deism without falling into the opposite error.

I have received much help from many kind friends; and though some of
them would not wish to be associated with all of my opinions, I cannot
deny myself the pleasure of thanking them by name. From my mother and
other members of my family, and relations, especially Mr. W.W. How,
Fellow of Merton, I have received many useful suggestions. Three past
or present colleagues have read and criticised parts of my work--the
Rev. H. Rashdall, now Fellow of New College; Mr. H.A. Prichard, now
Fellow of Trinity; and Mr. H.H. Williams, Fellow of Hertford. Mr. G.L.
Dickinson, Fellow of King's College, Cambridge, lent me an unpublished
dissertation on Plotinus. The Rev. C. Bigg, D.D., whose Bampton
Lectures on the Christian Platonists are known all over Europe, did me
the kindness to read the whole of the eight Lectures, and so added to
the great debt which I owe to him for his books. The Rev. J.M. Heald,
formerly Scholar of Trinity, Cambridge, lent me many books from his
fine library, and by inquiring for me at Louvain enabled me to procure
the books on Mysticism which are now studied in Roman Catholic
Universities. The Rev. Dr. Lindsay, who has made a special study of
the German mystics, read my Lectures on that period, and wrote me a
very useful letter upon them. Miss G.H. Warrack of Edinburgh kindly
allowed me to use her modernised version of Julian of Norwich.