naturally from their characters and principles. Looking back on the
memories of a long life, he desires to trace the operation of uniform
laws in dividing the wheat of humanity from the chaff. He is content
to observe how [Greek: êthos anthrôpô daimôn], without speculating on
the reason why characters differ. In offering these remarks, I am
assuming, what seems to me quite certain, that St. John selected from
our Lord's discourses those which suited his particular object, and
that in the setting and arrangement he allowed himself a certain
amount of liberty.]

[Footnote 71: Gal. i. 12.]

[Footnote 72: 1 Cor. xv. shows that he subsequently satisfied himself
of the truth of the other Christophanies.]

[Footnote 73: Gal, i. 15, 16.]

[Footnote 74: 1 Cor. i. and ii.]

[Footnote 75: Chrysostom _in_ I _Cor_., Hom. vii. 2.]

[Footnote 76: See Lightfoot on Col. i. 26.]

[Footnote 77: Eph. iii. 9.]

[Footnote 78: 2 Tim. i. 10 ([Greek: phôtizein]); cf. Eph. i. 9.]

[Footnote 79: 2 Cor. vii. 1.]

[Footnote 80: In spite of this, he is attacked for this passage in the