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A Legend of Montrose by Sir Walter Scott
page 27 of 312 (08%)
record, that we aim altogether at the glory of God, peace of both
nations, and honour of the King, in suppressing and punishing in a legal
way, those who are the troublers of Israel, the firebrands of hell, the
Korahs, the Balaams, the Doegs, the Rabshakehs, the Hamans, the Tobiahs,
the Sanballats of our time, which done, we are satisfied. Neither
have we begun to use a military expedition to England as a mean for
compassing those our pious ends, until all other means which we could
think upon have failed us: and this alone is left to us, ULTIMUM ET
UNICUM REMEDIUM, the last and only remedy."

Leaving it to casuists to determine whether one contracting party is
justified in breaking a solemn treaty, upon the suspicion that, in
certain future contingencies, it might be infringed by the other, we
shall proceed to mention two other circumstances that had at least equal
influence with the Scottish rulers and nation, with any doubts which
they entertained of the King's good faith.

The first of these was the nature and condition of their army; headed by
a poor and discontented nobility, under whom it was officered chiefly
by Scottish soldiers of fortune, who had served in the German wars until
they had lost almost all distinction of political principle, and even
of country, in the adoption of the mercenary faith, that a soldier's
principal duty was fidelity to the state or sovereign from whom he
received his pay, without respect either to the justice of the quarrel,
or to their own connexion with either of the contending parties. To men
of this stamp, Grotius applies the severe character--NULLUM VITAE GENUS
ET IMPROBIUS, QUAM EORUM, QUI SINE CAUSAE RESPECTU MERCEDE CONDUCTI,
MILITANT. To these mercenary soldiers, as well as to the needy gentry
with whom they were mixed in command, and who easily imbibed the same
opinions, the success of the late short invasion of England in 1641 was
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