The Foundations of Japan - Notes Made During Journeys Of 6,000 Miles In The Rural Districts As - A Basis For A Sounder Knowledge Of The Japanese People by J.W. Robertson Scott
page 181 of 766 (23%)
page 181 of 766 (23%)
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little _saké_ bottles are opaque, and it is easy to remove them for
refilling before they are quite empty. The brewer, who was a firm adherent of the Jishu sect of Buddhists, was accustomed to burn incense with his family at the domestic shrine every morning. But this was not the habit of all the adherents of his denomination. As to the moral advancement of the neighbourhood, his grandfather "tried very earnestly to improve the district by means of religion, but without result." He himself attached most value to education and after that to young men's associations. As we left the town we passed a "woman priest" who was walking to Nikko, eighty miles away. Portraits of dead people, entrusted to her by their relatives for conveyance to distant shrines, were hung round her body. As the route became more and more hilly I realised how accurate is that representation of hills in Japanese art which seems odd before one has been in Japan: the landscape stands out as if seen in a flash of lightning. Three things by the way were arresting: the number of shrines, mostly dedicated to the fox god; the rice suspended round the farm buildings or drying on racks; and the masses of evening primroses, called in Japan "moon-seeing flowers." A feature of every village was one or more barred wooden sheds containing fire-extinguishing apparatus, often provided and worked by the young men's association. Sometimes a piece of ground was described to me as "the training ground of the fire defenders." The night |
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