then? The true essence of belief was the abandonment of ourselves to
divine providence.

So the speaker went on, pressing home his thoughts with anecdote or
legend. There was the tale of a woman whose character benefited when
her husband became a leper. Another story was of an injured lizard
which was fed for many days by its mate. We were also told of a
mischievous fellow who tried to anger a believer. The ne'er-do-weel
went to the man's house and called him a liar. The believer thanked
him for his faithful dealing, and said that it might be true that he
was a liar. He would be glad, he said, to be given further advice
after his wife had warmed water in order that his visitor might wash
his feet. "The mind of the vagabond was thereupon changed."

The rays of light from the lamp illumined the large Buddha-like shaven
head and mild countenance of the priest and the labour-worn faces of
his flock around him. Two weatherbeaten men curiously resembled
Highland elders. I saw that they, an old woman and a young mother with
a child tied on her back kept their eyes fixed on the preacher. It was
plain that in the service they found strength for the day.

I was in a reverie when the priest ended his talk. To my
embarrassment he begged me to come with him within the altar rail and
speak to the people. I had been quickened to such a degree by the
experience of the previous night and by this service at dawn that I
stood up at once. But there seemed to be not one word at my call, and
my knees knocked because of cold and shyness. I grasped the chilly
brass altar rail, and, as I met the gaze of friendly, sun-tanned,
care-rutted alien faces, which yet had the look of "kent folk," I
marvellously found sentence following sentence. What I said matters