to compete with, and even ruin, him in business.

And in return it should be noted that Mormon institutions do not employ
Gentiles except in rare cases of necessity. The reason is obvious:
Gentiles do not take as kindly to the tithing system as do the Mormons.

The Mormon citizen of Utah has additional disadvantages. After paying
one-tenth of all his earnings as a tithe offering, he is called upon to
erect and maintain the meetinghouses and other edifices of the church;
he is called upon to donate to the poor fund in his ward, through his
local bishop; he is called upon to sustain the Women's Relief Society,
whose purpose is to care for the poor and to minister to the sick; he is
called upon to pay his share of the expense for the 2,500 missionaries
of the church who are constantly kept in the field without drawing
upon, the general funds of the church. When all this is done, it is
found that, in defiance of the old and deserved boast of the
predecessors of the present president, there are some Mormons in the
poorhouses of Utah, and these are sustained by the public taxes derived
from the Gentiles and Mormons alike.

Broadly speaking, the Gentiles compose 35 per cent of the population and
pay one-half of the taxes of Utah. In the long run they carry their
share of all these great charges.

The almost unbearable community burden which is thus inflicted must be
visible to your minds without argument from me.

Let it be sufficient on this point for me to say that all the property
of Utah is made to contribute to the grandeur of the president of the
church, and that at his instance any industry, any institution, within