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The Religion of the Ancient Celts by J. A. MacCulloch
page 26 of 525 (04%)
the power of pronouncing _q_. In Gaul the _q_ of _Sequana_ (Seine) was
not changed to _p_, and a tribe dwelling on its banks was called the
Sequani. This assumes that Sequana was a pre-Celtic word, possibly
Ligurian.[25] Professor Rh[^y]s thinks, however, that Goidelic tribes,
identified by him with Cæsar's Celtæ, existed in Gaul and Spain before
the coming of the Galli, and had preserved _q_ in their speech. To them
we owe Sequana, as well as certain names with _q_ in Spain.[26] This at
least is certain, that Goidelic Celts of the _q_ group occupied Gaul and
Spain before reaching Britain and Ireland. Irish tradition and
archæological data confirm this.[27] But whether their descendants were
represented by Cæsar's "Celtæ" must be uncertain. Celtæ and Galli,
according to Cæsar, were one and the same,[28] and must have had the
same general form of speech.

The dialects of Goidelic speech--Irish, Manx, Gaelic, and that of the
continental Goidels--preserved the _q_ sound; those of Gallo-Brythonic
speech--Gaulish, Breton, Welsh, Cornish--changed _q_ into _p_. The
speech of the Picts, perhaps connected with the Pictones of Gaul, also
had this _p_ sound. Who, then, were the Picts? According to Professor
Rh[^y]s they were pre-Aryans,[29] but they must have been under the
influence of Brythonic Celts. Dr. Skene regarded them as Goidels
speaking a Goidelic dialect with Brythonic forms.[30] Mr. Nicholson
thinks they were Goidels who had preserved the Indo-European _p_.[31]
But might they not be descendants of a Brythonic group, arriving early
in Britain and driven northwards by newcomers? Professor Windisch and
Dr. Stokes regard them as Celts, allied to the Brythons rather than to
the Goidels, the phonetics of their speech resembling those of Welsh
rather than Irish.[32]

The theory of an early Goidelic occupation of Britain has been contested
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