many other peoples, it was a divine symbol. Thus it does not necessarily
denote a thunderbolt, but rather power and might, and possibly, as the
tool which shaped things, creative might. The Celts made _ex voto_
hammers of lead, or used axe-heads as amulets, or figured them on altars
and coins, and they also placed the hammer in the hand of a god.[81]

The god with the hammer is a gracious bearded figure, clad in Gaulish
dress, and he carries also a cup. His plastic type is derived from that
of the Alexandrian Serapis, ruler of the underworld, and that of
Hades-Pluto.[82] His emblems, especially that of the hammer, are also
those of the Pluto of the Etruscans, with whom the Celts had been in
contact.[83] He is thus a Celtic Dispater, an underworld god, possibly
at one time an Earth-god and certainly a god of fertility, and ancestor
of the Celtic folk. In some cases, like Serapis, he carries a _modius_
on his head, and this, like the cup, is an emblem of chthonian gods, and
a symbol of the fertility of the soil. The god being benevolent, his
hammer, like the tool with which man forms so many things, could only be
a symbol of creative force.[84] As an ancestor of the Celts, the god is
naturally represented in Celtic dress. In one bas-relief he is called
Sucellos, and has a consort, Nantosvelta.[85] Various meanings have been
assigned to "Sucellos," but it probably denotes the god's power of
striking with the hammer. M. D'Arbois hence regards him as a god of
blight and death, like Balor.[86] But though this Celtic Dispater was a
god of the dead who lived on in the underworld, he was not necessarily a
destructive god. The underworld god was the god from whom or from whose
kingdom men came forth, and he was also a god of fertility. To this we
shall return.

2. A bearded god, probably squatting, with horns from each of which
hangs a torque, is represented on an altar found at Paris.[87] He is