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Ten Great Religions - An Essay in Comparative Theology by James Freeman Clarke
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taught that all good men among them are his sheep, though they never heard
of him. The account begins, "Before him shall be gathered all the
Gentiles" (or heathen). It is not a description of the judgment of the
Christian world, but of the heathen world. The word here used (τὰ ἔθνη)
occurs about one hundred and sixty-four times in the New Testament. It is
translated "gentiles" oftener than by any other word, that is, about
ninety-three times; by "heathen" four or five times; and in the remaining
passages it is mostly translated "nations." That it means the Gentiles or
heathen here appears from the fact that they are represented as ignorant
of Christ, and are judged, not by the standard of Christian faith, but by
their humanity and charity toward those in suffering. Jesus recognizes,
therefore, among these ethnic or heathen people, some as belonging to
himself,--the "other sheep," not of the Jewish fold.

The Apostle Paul, who was especially commissioned to the Gentiles, must be
considered as the best authority upon this question. Did he regard their
religions as wholly false? On the contrary, he tells the Athenians that
they are already worshipping the true God, though ignorantly. "Whom ye
ignorantly worship, Him declare I unto you." When he said this he was
standing face to face with all that was most imposing in the religion of
Greece. He saw the city filled with idols, majestic forms, the perfection
of artistic grace and beauty. Was his spirit then moved _only_ with
indignation against this worship, and had he no sympathy with the
spiritual needs which it expressed? It does not seem so. He recognized
piety in their souls. "I see that ye are, in all ways, exceedingly
pious." He recognized their worship as passing beyond the idols, to the
true God. He did not profess that he came to revolutionize their religion,
but to reform it. He does not proceed like the backwoodsman, who fells the
forest and takes out the stumps in order to plant a wholly different crop;
but like the nurseryman, who grafts a native stock with a better fruit.
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