Ten Great Religions - An Essay in Comparative Theology by James Freeman Clarke
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page 59 of 681 (08%)
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applied his theories of government, and tested their practicability. He
was then fifty years old. His success was soon apparent in the growing prosperity of the whole people. Instead of the tyranny which before prevailed, they were now ruled according to his idea of good government,--that of the father of a family. Confidence was restored to the public mind, and all good influences followed. But the tree was not yet deeply enough rooted to resist accidents, and all his wise arrangements were suddenly overthrown by the caprice of the monarch, who, tired of the austere virtue of Confucius, suddenly plunged into a career of dissipation. Confucius resigned his office, and again became a wanderer, but now with a new motive. He had before travelled to learn, now he travelled to teach. He collected disciples around him, and, no longer seeking to gain the ear of princes, he diffused his ideas among the common people by means of his disciples, whom he sent out everywhere to communicate his doctrines. So, amid many vicissitudes of outward fortune, he lived till he was seventy-three years old. In the last years of his life he occupied himself in publishing his works, and in editing the Sacred Books. His disciples had become very numerous, historians estimating them at three thousand, of whom five hundred had attained to official station, seventy-two had penetrated deeply into his system, and ten, of the highest class of mind and character, were continually near his person. Of these Hwuy was especially valued by him, as having early attained superior virtue. He frequently referred to him in his conversations. "I saw him continually advance," said he, "but I never saw him stop in the path of knowledge." Again he says: "The wisest of my disciples, having one idea, understands two. Hwuy, having one understands ten." One of the select ten disciples, Tszee-loo, was rash and impetuous like the Apostle Peter. Another, Tszee-Kung, was loving and tender like the Apostle John; he built a house near the grave of Confucius, wherein to mourn for him after his death. |
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