chuckling over the security of their position, their quiet,
unquestioning sheep obediently following whithersoever they might lead
them. It was not always so in the Tyrol. In former ages, especially
at the time of the Reformation, the people had used their independent
judgment, allowing themselves neither to be oppressed nor led astray.
In these latter days, however, their freer, nobler instincts have
been overpowered by the marvelous, almost incredible, influence of
the Jesuits. In the last century, when this order was suppressed, the
Tyrolese gymnasiums were immediately improved, schools for the people
were opened, and such was the spirit of the age that the barons
Sternbach, Turn, Taxis and other noblemen became Freemasons--an act
which their descendants, now shackled with Jesuitical influences,
regard with the deepest horror. After the revolution of 1848 a spirit
of reaction arose in the Tyrol, which holds the people back, retards
progress and keeps the country far behind other European lands.

A very embodiment of this retrograding subordination stood before us
in the form of Seppl, who, dull, poor both in mind and pocket, still
lingered entranced with wonder and amazement at a power which appeared
to him capable of governing both earth and heaven.

Rich bauers and poor laborers in this peaceful, wealthy portion of the
Tyrol become daily more blindly attached to the priests. Should there
happen to be a thinker amongst them, he must keep his questionings to
himself: he will find no sympathy in his neighbors. In towns such as
Innsbruck, however, he will discover many fellows, for a feeling of
reaction has awakened there a more liberal, independent spirit.

If Seppl might be taken as an extreme type of the provincial mode
of thought, so might a young student with whom we shortly became