Iphigenia' and 'Alkestis Stories,' May, 1891; 'Longfellow's Golden
Legend and its Analogues,' February, 1892. In comparing, note first
general resemblances, then slighter points of resemblance and of
difference.

QUERIES FOR DISCUSSION

Is development in literature of the ideal of womanhood away from
self-sacrifice and toward self-development?

Is woman's task for the future a reconciliation of them?



V

THE OUTCAST CHILD IN CULTURE-LORE AND FOLK-LORE

A few of the outcast children in culture-lore are Krishna, Zeus,
Paris, Oedipus, King Arthur, Claribel's child in the 'Faerie Queene'
(canto xii.), etc. For the stories in folk-lore, see the English
_Folk-lore Journal_. For the solar theory of the origin of this story,
see Cox, 'Mythology of the Aryan Nations.'

QUERIES FOR DISCUSSION

Collier says that Shakespeare changed Greene's pretty description of
turning Fawnia adrift in a boat because he had used much the same
incident in "The Tempest." Does Shakespeare's new treatment of
Greene's "pretty incident" add dramatic force and moral purpose to the