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Political Thought in England from Locke to Bentham by Harold J. Laski
page 101 of 195 (51%)
like Savigny before its significance could fully be grasped. Facile
popularisers of this sort may have mollified the drawing-room; but they
did not add to political ideas.



III


A more fertile source of inquiry was to be found among the students of
constitutional law. Blackstone's _Commentaries on the Laws of England_
(1765-9) has had ever since its first publication an authority such as
Coke only before possessed. "He it is," said Bentham, "who, first of
all institutional writers, has taught jurisprudence to speak the
language of the Scholar and the Gentleman." Certainly, as Professor
Dicey has remarked, "the book contains much real learning about our
system of government." We are less concerned here with Blackstone as an
antiquarian lawyer than as a student of political philosophy. Here his
purpose seems obvious enough. The English constitution raised him from
humble means through a Professorship at Oxford to a judgeship in the
Court of Common Pleas. He had been a member of Parliament and refused
the office of Solicitor-General. He had thus no reason to be
dissatisfied with the conditions of his time; and the first book of the
_Commentaries_ is nothing so much as an attempt to explain why English
constitutional law is a miracle of wisdom.

Constitutional law, as such, indeed, found no place in Blackstone's
book. It creeps in under the rights of persons, where he deals with the
power of king and Parliament. His treatment implies a whole philosophy.
Laws are of three kinds--of nature, of God, and of the civil state.
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