Political Thought in England from Locke to Bentham by Harold J. Laski
page 101 of 195 (51%)
page 101 of 195 (51%)
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like Savigny before its significance could fully be grasped. Facile
popularisers of this sort may have mollified the drawing-room; but they did not add to political ideas. III A more fertile source of inquiry was to be found among the students of constitutional law. Blackstone's _Commentaries on the Laws of England_ (1765-9) has had ever since its first publication an authority such as Coke only before possessed. "He it is," said Bentham, "who, first of all institutional writers, has taught jurisprudence to speak the language of the Scholar and the Gentleman." Certainly, as Professor Dicey has remarked, "the book contains much real learning about our system of government." We are less concerned here with Blackstone as an antiquarian lawyer than as a student of political philosophy. Here his purpose seems obvious enough. The English constitution raised him from humble means through a Professorship at Oxford to a judgeship in the Court of Common Pleas. He had been a member of Parliament and refused the office of Solicitor-General. He had thus no reason to be dissatisfied with the conditions of his time; and the first book of the _Commentaries_ is nothing so much as an attempt to explain why English constitutional law is a miracle of wisdom. Constitutional law, as such, indeed, found no place in Blackstone's book. It creeps in under the rights of persons, where he deals with the power of king and Parliament. His treatment implies a whole philosophy. Laws are of three kinds--of nature, of God, and of the civil state. |
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