this crisis, and he spent hours in praying for an answer by God to a
question already answered by himself. The added strain of these hours of
prayer, which were not robbed from his work in the Mission, but from the
already short enough time he allowed himself for sleep, told upon his
health, and he was ordered by the doctor to take a holiday to avoid a
complete breakdown of health. He stayed for two months in Cornwall, and
came back with a wife, the daughter of a Cornish parson called Trehawke.
Lidderdale had been a fierce upholder of celibacy, and the news of his
marriage astonished all who knew him.

Grace Lidderdale with her slanting sombre eyes and full upcurving lips
made the pink and white Madonnas of the little mission church look
insipid, and her husband was horrified when he found himself criticizing
the images whose ability to lure the people of Lima Street to worship in
the way he believed to be best for their souls he had never doubted.
Yet, for all her air of having _trafficked for strange webs with Eastern
merchants_, Mrs. Lidderdale was only outwardly Phoenician or Iberian or
whatever other dimly imagined race is chosen for the strange types that
in Cornwall more than elsewhere so often occur. Actually she was a
simple and devout soul, loving husband and child and the poor people
with whom they lived. Doubtless she had looked more appropriate to her
surroundings in the tangled garden of her father's vicarage than in the
bleak Mission House of Lima Street; but inasmuch as she never thought
about her appearance it would have been a waste of time for anybody to
try to romanticize her. The civilizing effect of her presence in the
slum was quickly felt; and though Lidderdale continued to scoff at the
advantages of civilization, he finally learnt to give a grudging
welcome to her various schemes for making the bodies of the flock as
comfortable as her husband tried to make their souls.