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Vanishing England by P. H. (Peter Hampson) Ditchfield
page 310 of 374 (82%)
villages which, when the appointed days come round, cannot now boast
of the presence of a single stall or merry-go-round. The day of the
fair was nearly always on or near the festival of the patron saint to
whom the church of that village is dedicated. There is, of course, a
reason for this. The word "fair" is derived from the Latin word
_feria_, which means a festival, the parish feast day. On the festival
of the patron saint of a village church crowds of neighbours from
adjoining villages would flock to the place, the inhabitants of which
used to keep open house, and entertain all their relations and friends
who came from a distance. They used to make booths and tents with
boughs of trees near the church, and celebrated the festival with much
thanksgiving and prayer. By degrees they began to forget their prayers
and remembered only the feasting; country people flocked from far and
near; the pedlars and hawkers came to find a market for their wares.
Their stalls began to multiply, and thus the germ of a fair was
formed.

[Illustration: Stalls at Banbury Fair]

In such primitive fairs the traders paid no toll or rent for their
stalls, but by degrees the right of granting permission to hold a
fair was vested in the King, who for various considerations bestowed
this favour on nobles, merchant guilds, bishops, or monasteries. Great
profits arose from these gatherings. The traders had to pay toll on
all the goods which they brought to the fair, in addition to the
payment of stallage or rent for the ground on which they displayed
their merchandise, and also a charge on all the goods they sold.
Moreover, the trades-folk of the town were obliged to close their
shops during the days of the fair, and to bring their goods to the
fair, so that the toll-owner might gain good profit withal.
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