The Pilgrimage of Pure Devotion by Desiderius Erasmus
page 31 of 53 (58%)
page 31 of 53 (58%)
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meruelous virtue. _Me._ That litle body hathe smale
powre to worke myrakles. I saw saynt Christopher at Parise, nat a carte lode, but as moche as a greate hylle, yet he neuer dyd myrakles as farre as euer I herd telle. _Ogy._ At our ladyes fette there is a precyous stone, whos name as it is nother in Greke nor Laten. The Frenchemã gaue it the name of a tode, bycause it is so like, that no man (althoghe he be conynge) can set it forthe more lyuely. But so moche greater is || the myrakle, that the stone is litle, the fourme of the tode dothe nat apere, but it shynythe as it were enclosyd within that precyous stone. _Me._ Perauenture they ymagyne ye symylytude of a tode to be there, euyn as we suppose whan we cutte ye fearne stalke there to be an egle, and euyn as chyldren (whiche they see nat indede) in ye clowdes, thynke they see dragones spyttynge fyre, & hylles flammynge with fyre, & armyd mê encownterynge. _Ogy._ No, I wold you shuld know it, there is no lyuynge tode that more euydêtly dothe expresse hymselffe than it dyd there playnly apere. _Me._ Hetherto I haue sufferyd thy lyes, but now get the another that wyll beleue the, thy tale of a tode. _Ogy._ No maruayle Menedemus thogh you be so disposyd, for all the world cannot make me to beleue yt, not & all doctoures of dyuynyte wold swere || it were trewe. But that I sawe it with myne eyes, ye with thes same eyes, dyd I proue it. But in ye meanseson me thynke you regard naturall phylosophye but litle. _Me._ why so, because I wyll nat beleue ye asses flye? _Ogy._ An do you nat se, how nature the worker of all thynges, |
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