but oftentymes ernestly I cõsyder, by what meaynes they
may be acõpted without faute & blame, that bestow so
moche substance in buyldyng churchys, in garnysshynge,
and enrychynge them without all mesure. I thynke as
touchyng the holy vestmentes, & the syluer plate of the
temple ther ought to be gyuyn, to the solempne seruys,
hys dygnyte and comlynes, I wyll also that the buyldyng
of the churche shall haue hys maiesty decent and
|| E.|| conuenyent. But to what purpose seruyth so many
holy water pottes, so many cãdlestyckes, so many ymages
of gold. What nede there so many payre of organes (as
thay call them) so costely & chargeable? For one payre
can not serue vs: what profyteth ye musicall criynge
out in the temples that is so derely bought and payed
for, whan in the meaneseson our brothers and systers
the lyuely temples of Christe liynge by the walles/dye
for hungre & colde. _Ogy._ Ther is no vertuouse or wyse
man, that wold nat desyre a meane to be hadde in thes
thynges. But in as moche as thys euyl is growen and
spronge vp of superstityon beyond mesure, yet may it
better be sufferde, specially when we consyder on the
other syde the euyll conscience and behauyor of them
that robb the churches of what so euer iuellys ther may
be so founde, thes || ryches were gyuen in a maner
great men, & of pryncys, the whiche they wold haue
bestowede vpon a worse vse, that is to say other at the
dyce or in the warres. And if a man take any thynge
from thense. Fyrst of all it is taken sacrylege, then
they hold ther handes that were accustomed to gyfe,
besyde that morouer they be allured & mouyde to