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Blackwood's Edinburgh Magazine — Volume 54, No. 335, September 1843 by Various
page 95 of 330 (28%)
that the earliest ages of the world were not the most infantine and
ignorant to a comprehensive survey, as modern conceit so fondly imagines,
but the most gigantic and the most enlightened. That beautiful but
material and debasing heathenism, with which our Greek and Latin education
has made us so familiar, is only a defaced fragment of the venerable whole
which preceded it, that old and true heathenism of the holy aboriginal
fathers of our race. "There were GIANTS on the earth in those days." We
read this; but who believes it? We ought seriously to consider what it
means, and adopt it _bona fide_ into our living faith of man, and man's
history. Like the landscape of some Alpine country, where the primeval
granite Titans, protruding their huge shoulders every where above us and
around, make us feel how petty and how weak a thing is man; so ought our
imagination to picture the inhabitants of the world before the Flood.
Nobility precedes baseness always, and truth is more ancient than error.
Antediluvian man--antediluvian nature, is to be imaged as nobler in every
respect, more sublime and more pure than postdiluvian man, and
postdiluvian nature. But mighty energies, when abused, produce mighty
corruptions; hence the gigantic scale of the sins into which the
antediluvian men fell; and the terrible precipitation of humanity which
followed. This is a point of primary importance, in every attempt to
understand how to estimate the value of that world-famous Greek
philosophy, which is commonly represented as the crown and the glory of
the ancient world. All that Pythagoras and Plato ever wrote of noble and
elevating truths, are merely flashes of that primeval light, in the full
flood of which, man, in his more perfect antediluvian state, delighted to
dwell; and it is remarkable in the case of Pythagoras, Anaxagoras, Thales,
and so many other of the Greek philosophers, that the further we trace
them back, we come nearer to the divine truth, which, in the systems of
Epicurus, Aristippus, Zeno, or the shallow or cold philosophers of later
origin, altogether disappears. Pythagoras and Plato were indeed divinely
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