But ignorance on this subject is not wholly confined to the English. I
fear there are many persons, even in Ireland, who are but imperfectly
acquainted with the working of their own land laws, if, indeed, what
sanctions injustice deserves the name of law. To avoid prolixity, I
shall state very briefly the position of an Irish tenant at the present
day, and I shall show (1) how this position leads to misery, (2) how
misery leads to emigration, and (3) how this injustice recoils upon the
heads of the perpetrators by leading to rebellion. First, the position
of an Irish tenant is simply this: he is rather worse off than a slave.
I speak advisedly. In Russia, the proprietors of large estates worked by
slaves, are obliged to feed and clothe their slaves; in Ireland, it
quite depends on the will of the proprietor whether he will let his
lands to his tenants on terms which will enable them to feed their
families on the coarsest food, and to clothe them in the coarsest
raiment If a famine occurs--and in some parts of Ireland famines are of
annual occurrence--the landlord is not obliged to do anything for his
tenant, but the tenant _must_ pay his rent. I admit there are humane
landlords in Ireland; but these are questions of fact, not of feeling.
It is a most flagrant injustice that Irish landlords should have the
power of dispossessing their tenants if they pay their rents. But this
is not all; although the penal laws have been repealed, the power of the
landlord over the conscience of his tenant is unlimited. It is true he
cannot apply bodily torture, except, indeed, the torture of starvation,
but he can apply mental torture. It is in the power of an Irish landlord
to eject his tenant if he does not vote according to his wishes. A man
who has no conscience, has no moral right to vote; a man who tyrannizes
over the conscience of another, should have no legal right. But there is
yet a deeper depth. I believe you will be lost in amazement at what is
yet to come, and will say, as Mr. Young said of penal laws in the last