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Again; "Remember the words of the Lord Jesus, for he said, Woe to that
man by whom offences come; it were better for him that he had not been
born, than that he should offend one of my elect; it were better for him
that a millstone should be tied about his neck, and that he should be
drowned in the sea, than that he should offend one of my little ones."*

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* Matt. xviii. 6. "But whoso shall offend one of these little ones which
believe in me, it were better for him that a mill-stone were hanged
about his neck, and that he were cast into the sea." The latter part of
the passage in Clement agrees exactly with Luke xvii. 2; "It were better
for him that a mill-stone were hanged about his neck, and he cast into
the sea, than that he should offend one of these little ones."
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In both these passages we perceive the high respect paid to the words of
Christ as recorded by the evangelists; "Remember the words of the Lord
Jesus;--by this command, and by these rules, let us establish ourselves,
that we may always walk obediently to his holy words." We perceive also
in Clement a total unconsciousness of doubt whether these were the real
words of Christ, which are read as such in the Gospels. This observation
indeed belongs to the whole series of testimony, and especially to the
most ancient part of it. Whenever anything now read in the Gospels is
met with in an early Christian writing, it is always observed to stand
there as acknowledged truth, i. e. to be introduced without hesitation,