testimony.

1. Our books relate, that Jesus Christ, the founder of the religion,
was, in consequence of his undertaking, put to death, as a malefactor,
at Jerusalem. This point at least will be granted, because it is no more
than what Tacitus has recorded. They then proceed to tell us that the
religion was, notwithstanding, set forth at this same city of Jerusalem,
propagated thence throughout Judea, and afterwards preached in other
parts of the Roman Empire. These points also are fully confirmed by
Tacitus, who informs us that the religion, after a short check, broke
out again in the country where it took its rise; that it not only spread
throughout Judea, but had reached Rome, and that it had there great
multitudes of converts: and all this within thirty years after its
commencement. Now these facts afford a strong inference in behalf of the
proposition which we maintain. What could the disciples of Christ expect
for themselves when they saw their master put to death? Could they hope
to escape the dangers in which he had perished? If they had persecuted
me, they will also persecute you, was the warning of common sense. With
this example before their eyes, they could not be without a full sense
of the peril of their future enterprise.


2. Secondly, all the histories agree in representing Christ as
foretelling the persecution of his followers:--
"Then shall they deliver you up to be afflicted, and shall kill you, and
ye shall be hated of all nations for my name's sake." (Matt. xxiv. 9.)

"When affliction or persecution ariseth for the word's sake, immediately
they are offended." (Mark iv. 17. See also chap. x. 30.)