enduring substance. Cast not away, therefore, your confidence, which
hath great recompense of reward; for ye have need of patience, that,
after ye have done the will of God, ye might receive the promise." (Heb.
x. 32-36.)

"So that we ourselves glory in you in the churches of God, for your
patience and faith in all your persecutions and tribulations that ye
endure. Which is a manifest token of the righteous judgment of God, that
ye may be counted worthy of the kingdom for which ye also suffer." (2
Thess. i. 4, 5.)

"We rejoice in hope of the glory of God; and not only so, but we glory
in tribulations also; knowing that tribulation worketh patience, and
patience experience, and experience hope." (Rom. v. 3, 4.)

"Beloved, think it not strange concerning the fiery trial which is to
try you, as though some strange thing happened unto you; but rejoice,
inasmuch as ye are partakers of Christ's sufferings.--Wherefore let them
that suffer according to the will of God commit the keeping of their
souls to him in well doing, as unto a faithful Creator." (1 Pet. iv. 12,
13, 19.)

What could all these texts mean, if there was nothing in the
circumstances of the times which required patience,--which called for
the exercise of constancy and resolution? Or will it be pretended, that
these exhortations (which, let it be observed, come not from one author,
but from many) were put in merely to induce a belief in after-ages, that
the Christians were exposed to dangers which they were not exposed to,
or underwent sufferings which they did not undergo? If these books
belong to the age to which they lay claim, and in which age, whether