be called the temporal affairs of the society to other hands."*

_________

* I do not know that it has ever been insinuated that the Christian
mission, in the hands of the apostles, was a scheme for making a
fortune, or for getting money. But it may nevertheless be fit to remark
upon this passage of their history, how perfectly free they appear to
have been from any pecuniary or interested views whatever. The most
tempting opportunity which occurred of making gain of their converts,
was by the custody and management of the public funds, when some of the
richer members, intending to contribute their fortunes to the common
support of the society, sold their possessions, and laid down the prices
at the apostles' feet. Yet, so insensible or undesirous were they of the
advantage which that confidence afforded, that we find they very soon
disposed of the trust, by putting it into the hands, not of nominees of
their own, but of stewards formally elected for the purpose by the
society at large.

We may add also, that this excess of generosity, which cast private
property into the public stock, was so far from being required by the
apostles, or imposed as a law of Christianity, that Peter reminds
Ananias that he had been guilty, in his behaviour, of an officious and
voluntary prevarication; "for whilst," says he, "thy estate remained
unsold, was it not thine own? And after it was sold, was it not in thine
own power?"
_________


Hitherto the preachers of the new religion seem to have had the common