conduct, had before been circumstantially described. This person, in
conjunction with another, who appeared among the earlier members of
the society at Jerusalem, and amongst the immediate adherents of the
twelve apostles, (Acts iv. 36.) set out from Antioch upon the express
business of carrying the new religion through the various provinces of
the Lesser Asia. (Acts xiii. 2.) During this expedition, we find that in
almost every place to which they came, their persons were insulted, and
their lives endangered. After being expelled from Antioch in Pisidia,
they repaired to Iconium. (Acts xiii. 51.) At Iconium, an attempt was
made to stone them; at Lystra, whither they fled from Iconium, one of
them actually was stoned and drawn out of the city for dead. (Acts xiv.
19.) These two men, though not themselves original apostles, were acting
in connection and conjunction with the original apostles; for, after the
completion of their journey, being sent on a particular commission to
Jerusalem, they there related to the apostles (Acts xv. 12--26.) and
elders the events and success of their ministry, and were in return
recommended by them to the churches, "as men who had hazarded their
lives in the cause."

The treatment which they had experienced in the first progress did not
deter them from preparing for a second. Upon a dispute, however, arising
between them, but not connected with the common subject of their
labours, they acted as wise and sincere men would act; they did not
retire in disgust from the service in which they were engaged, but, each
devoting his endeavours to the advancement of the religion, they parted
from one another, and set forward upon separate routes. The history goes
along with one of them; and the second enterprise to him was attended
with the same dangers and persecutions as both had met with in the
first. The apostle's travels hitherto had been confined to Asia. He now
crosses for the first time the Aegean sea, and carries with him, amongst