others, the person whose accounts supply the information we are
stating. (Acts xvi. 11.) The first place in Greece at which he appears to
have stopped, was Philippi in Macedonia. Here himself and one of his
companions were cruelly whipped, cast into prison, and kept there under
the most rigorous custody, being thrust, whilst yet smarting with their
wounds, into the inner dungeon, and their feet made fast in the
stocks. (Acts xvi. 23, 24, 33.) Notwithstanding this unequivocal specimen
of the usage which they had to look for in that country, they went
forward in the execution of their errand. After passing through
Amphipolis and Apollonia, they came to Thessalonica; in which city the
house in which they lodged was assailed by a party of their enemies, in
order to bring them out to the populace. And when, fortunately for their
preservation, they were not found at home, the master of the house was
dragged before the magistrate for admitting them within his doors. (Acts
xvii. 1--5.) Their reception at the next city was something better: but
neither had they continued long before their turbulent adversaries the
Jews, excited against them such commotions amongst the inhabitants as
obliged the apostle to make his escape by a private journey to
Athens. (Acts xvii. 13.) The extremity of the progress was Corinth. His
abode in this city, for some time, seems to have been without
molestation. At length, however, the Jews found means to stir up an
insurrection against him, and to bring him before the tribunal of the
Roman president. (Acts xviii. 12.) It was to the contempt which that
magistrate entertained for the Jews and their controversies, of which he
accounted Christianity to be one, that our apostle owed his
deliverance. (Acts xviii. 15.)

This indefatigable teacher, after leaving Corinth, returned by Ephesus
into Syria; and again visited Jerusalem, and the society of Christians
in that city, which, as hath been repeatedly observed, still continued