Cincinnati, Albany, Baltimore, and St. Louis, followed, in the order
given, as favorite lodging places, and there was not one rapidly
growing western city, such as Buffalo, Cleveland, Detroit, and
Chicago, that did not have its "Irish town" or "Shanty town" where the
immigrants clung together.

Their brogue and dress provoked ridicule; their poverty often threw
them upon the community; the large percentage of illiteracy among them
evoked little sympathy; their inclinations towards intemperance and
improvidence were not neutralized by their great good nature and
open-handedness; their religion reawoke historical bitterness; their
genius for politics aroused jealousy; their proclivity to unite in
clubs, associations, and semi-military companies made them the objects
of official suspicion; and above all, their willingness to assume the
offensive, to resent instantly insult or intimidation, brought them
into frequent and violent contact with their new neighbors. "America
for Americans" became the battle cry of reactionaries, who organized
the American or "Know-Nothing" party and sought safety at the polls.
While all foreign elements were grouped together, indiscriminately, in
the mind of the nativist, the Irishman unfortunately was the special
object of his spleen, because he was concentrated in the cities and
therefore offered a visual and concrete example of the danger of
foreign mass movements, because he was a Roman Catholic and thus
awakened ancient religious prejudices that had long been slumbering,
and because he fought back instantly, valiantly, and vehemently.

Popular suspicion against the foreigner in America began almost as
soon as immigration assumed large proportions. In 1816 conservative
newspapers called attention to the new problems that the Old World
was thrusting upon the New: the poverty of the foreigner, his low