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Forty Centuries of Ink; or, a chronological narrative concerning ink and its backgrounds, introducing incidental observations and deductions, parallels of time and color phenomena, bibliography, chemistry, poetical effusions, citations, anecdotes and curi by David Nunes Carvalho
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of that which was indelible or deeply ingrained.

Later, in Christian times, only five colors were recognized
as fitting for theological meaning or expression:
white, red, green, violet and black.

White was esteemed as being the union of all the
rays of light, and is often referred to as the symbol of
truth and spotless purity. Red was emblematic both
of fire and love, while green from its analogy to the
vegetable world, was indicative of life and hope. Violet
was considered the color of penitence and sorrow.
Blue was forbidden except as a color peculiarly appropriated
to the Virgin Mary, while black represented
universally sorrow, destruction and death.

The art of dyeing was also well understood and
practiced in Persia in the most ancient periods. The
modern Persians have chosen Christ as their patron,
and Bischoff says at present call a dyehouse Christ's
workshop, from a tradition they have that He was of
that profession, which is probably founded on the old
legend "that Christ being put apprentice to a dyer,
His master desired him to dye some pieces of cloth of
different colors; He put them all into a boiler, and
when the dyer took them out he was terribly frightened
on finding that each had its proper color."

This, or a similar legend, occurs in the apocryphal
book entitled, "The First Gospel of the Infancy of
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