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Forty Centuries of Ink; or, a chronological narrative concerning ink and its backgrounds, introducing incidental observations and deductions, parallels of time and color phenomena, bibliography, chemistry, poetical effusions, citations, anecdotes and curi by David Nunes Carvalho
page 35 of 472 (07%)
to the year 1301."

Later the Hebrew Scriptures were written in ink or
paint upon the skins of ceremonially clean animals or
even birds. These were rolled upon sticks and fastened
with a cord, the ends of which were sealed when
security was an object. They were written in columns,
and usually upon one side, only. The writing was
from right to left; the upper margin was three fingers
broad, the lower one four fingers; a breadth of two
fingers separated the columns. The columns ran across
the width of the sheet, the rolled ends of which were
held vertically in the respective hands. When one
column was read, another was exposed to view by unrolling
it from the end in the left hand, while the
former was hidden from view by rolling up the end
grasped by the right band. The pen was a reed, the
ink black, carried in a bottle suspended from the girdle.

The Samaritan Pentateuch is very ancient, as is
proved by the criticisms of Talmudic writers. A copy
of it was acquired in 1616 by Pietro della Valle, one
of the first discoverers of the cuneiform inscriptions.
It was thus introduced to the notice of Europe. It is
claimed by the Samaritans of Nablus that their copy
was written by Abisha, the great-grandson of Aaron,
in the thirteenth year of the settlement of the land of
Canaan by the children of Israel. The copies of it
brought to Europe are all written in black ink on vellum
or "cotton" paper, and vary from 12mo to
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