bodies endowed with senses; and, at least till the period of the
resurrection of the body, the spirits of men, whether entering into the
perfection of the just, or committed to the regions of punishment, are
incorporeal. Neither is it to be supposed that the glorified bodies
which shall arise in the last day will be capable of the same gross
indulgences with which they are now solaced. That the idea of Mahomet's
paradise is inconsistent with the purity of our heavenly religion will
be readily granted; and see Mark xii. 25. Harmony is obviously chosen as
the least corporeal of all gratifications of the sense, and as the type
of love, unity, and a state of peace and perfect happiness. But they
have a poor idea of the Deity, and the rewards which are destined for
the just made perfect, who can only adopt the literal sense of an
eternal concert--a never-ending Birthday Ode. I rather suppose there
should be understood some commission from the Highest, some duty to
discharge with the applause of a satisfied conscience. That the Deity,
who himself must be supposed to feel love and affection for the beings
he has called into existence, should delegate a portion of those powers,
I for one cannot conceive altogether so wrong a conjecture. We would
then find reality in Milton's sublime machinery of the guardian saints
or genii of kingdoms. Nay, we would approach to the Catholic idea of the
employment of saints, though without approaching the absurdity of
saint-worship, which degrades their religion. There would be, we must
suppose, in these employments difficulties to be overcome, and exertions
to be made, for all which the celestial beings employed would have
certain appropriate powers. I cannot help thinking that a life of active
benevolence is more consistent with my ideas than an eternity of music.
But it is all speculation, and it is impossible even to guess what we
shall [do], unless we could ascertain the equally difficult previous
question, what we are to be. But there is a God, and a just God--a
judgment and a future life--and all who own so much let them act