customs--when, in short, he found his way hedged up by habits of thought
wholly different from his own; and he resolved to know something of the
religion which the people of India already possessed.

For the benefit of others who might follow him he wrote a book on
Hinduism and its relations to Christianity, and sent it to Europe for
publication. But so strong were the preconceived notions which prevailed
among his brethren at home, that his manuscript, instead of being
published, was suppressed. "You were not sent to India to study
Hinduism," wrote Franke, "but to preach the Gospel." But Ziegenbalg
certainly was not wanting in his estimate of the chief end in view, and
his success was undoubtedly far greater for the intelligent plan upon
which he labored. The time came when a change had passed over the
society which had sent him forth. Others, less friendly than he to the
Gospel of Christ, had studied Hinduism, and had paraded it as a rival of
Christianity; and in self-defence against this flank movement, the
long-neglected work of Ziegenbalg was brought forth from obscurity and
published.

It is partly in self-defence against similar influences, that the
Christian Church everywhere is now turning increased attention to the
study of Comparative Religion. In Great Britain a wider interest has
been felt in the subject than in this country. And yet, even there the
Church has been far behind the enemies of evangelical truth in
comparing Christianity with false systems. Dr. James Stalker, of
Glasgow, said a few months since that, whereas it might be expected that
the advocates of the true faith would be the first to compare and
contrast it with the false systems of the world, the work had been left
rather to those who were chiefly interested in disparaging the truth and
exalting error. Yet something has been done. Such men as Sir Monier