settle points in dispute by a wide research in Sanscrit or Pali
literatures, can only be obtained by those who spend years in study
along these special lines. But so many specialists have now made known
the results of their prolonged linguistic studies in the form of
approved English translations, that, as Professor Max Müller has well
said in his introduction to "The Sacred Books of the East," "there is
no longer any excuse for ignorance of the rich treasures of Oriental
Literature."

Two considerations lend special importance to the topics here discussed.
First, that the false systems in question belong not merely to the past,
but to our own time. And second, that the increased intercommunication
of this age brings us into closer contact with them. They are no longer
afar off and unheard of, nor are they any longer lying in passive
slumber. Having received quickening influences from our Western
civilization, and various degrees of sympathy from certain types of
Western thought, they have become aggressive and are at our doors.

On controverted points I have made frequent quotations, for the reason
that the testimonies or opinions of writers of acknowledged competency
are best given in their own words.

I have labored under a profound conviction that, whatever may be the
merit and success of these modest efforts, the general class of subjects
treated is destined to receive increased attention in the near future;
that the Christian Church will not long be content to miscalculate the
great conquest which she is attempting against the heathen systems of
the East and their many alliances with the infidelity of the West. And I
am cheered with a belief that, in proportion to the intelligent
discrimination which shall be exercised in judging of the non-Christian