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Oriental Religions and Christianity - A Course of Lectures Delivered on the Ely Foundation Before the - Students of Union Theological Seminary, New York, 1891 by Frank F. Ellinwood
page 29 of 351 (08%)
to harass the bazaar preacher with perplexing questions, which are soon
heard from the lips of the common people. A young missionary recently
wrote of the surprise which he felt when a low caste man, almost without
clothing, met him with arguments from Professor Huxley.

Missionary Boards have sometimes sent out a specialist, and in some
sense a champion, who should deal with the more intelligent classes of
the heathen. But such a plan is fraught with disadvantages. What is
needed is a thorough preparation in all missionaries, and that involves
an indispensable knowledge of the forces to be met. The power of the
press is no longer a monopoly of Christian lands. The Arya Somaj, of
India, is now using it, both in the vernacular and in the English, in
its bitter and often scurrilous attacks. One of its tracts recently sent
to me contained an English epitome of the arguments of Thomas Paine. The
secular papers of Japan present in almost every issue some discussion on
the comparative merits of Christianity, Buddhism, Evolution, and
Theosophy, and many of the young native ministry who at first received
the truth unquestioningly as a child receives it from his mother, are
now calling for men whom they can follow as leaders in their struggle
with manifold error.[7]

Even Mohammedans are at last employing the press instead of the sword.
Newspapers in Constantinople are exhorting the faithful to send forth
missionaries to "fortify Africa against the whiskey and gunpowder of
Christian commerce, by proclaiming the higher ethical principles of the
Koran." Great institutions of learning are also maintained as the
special propaganda of the Oriental religions. El Azar, established at
Cairo centuries ago, now numbers ten thousand students, and these when
trained go forth to all Arabic speaking countries.[8] The Sanskrit
colleges and monasteries of Benares number scarcely less than four
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