Oriental Religions and Christianity - A Course of Lectures Delivered on the Ely Foundation Before the - Students of Union Theological Seminary, New York, 1891 by Frank F. Ellinwood
page 9 of 351 (02%)
page 9 of 351 (02%)
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New Interest in Old Controversies Concerning Buddhism--Max Müller's
Reply to the Alleged Influence of the System on Christianity--The Distinction to be made between the Credible History of Gautama and Later Legends--The Legends of the Pre-existent States and the Wonders Attending the Earthly Life--The Northern and the Southern Buddhism--The Sources of the Principal Legends--The Four Principal Doctrines of Buddhism, Skandas, Trishna, Kharma, and Nirvana--Difficulties in the Doctrines of Kharma and Nirvana--Various Opinions of Scholars in Regard to the Nature of Nirvana--Buddha's Final Reticence on the Subject--The Real Goal at which the Average Buddhist Aims--The Need of a Careful Estimate of the Merits and Demerits of Buddhism, and of the Hold which it is likely to have on Western Minds--Its Points of Contact with Western Errors--The Fact that Modern Buddhism, like many other False Systems, Claims Christ as a Believer in its Principles--The Theory that the Life of Christ is Modelled after that of the Buddha--The Superior Authenticity of the Life of Christ--The Unreliable Character of Buddhist Legends--The Intrinsic Improbability that a Religion claiming a Distinct Derivation from Jewish Sources would Borrow from a far-off Heathen System--The Contrast of Christ's Loving Recognition of the Father in Heaven with the Avowed Atheism of Buddhism--The General Spirit of the System Forbids all Thought of Borrowing from it--Points of Contrast. LECTURE VI. MOHAMMEDANISM PAST AND PRESENT 178 Posthumous Legends of Mohammed; how they were Produced--Ancient |
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