England's Case Against Home Rule by Albert Venn Dicey
page 137 of 286 (47%)
page 137 of 286 (47%)
![]() | ![]() |
|
statesmanship to unite all the British isles into one country; the
continuity of English history would be to a certain extent preserved; the break with the past would be lessened. The Federal Union might, in the eyes of foreign powers, be simply the United Kingdom under another form. The loss, again, to England in material resources would be somewhat less than that involved in separation. Ireland might possibly continue to contribute her share to the Federal Exchequer, though a critic who reflects upon the expectations expressed by Home Rulers of benefit to Ireland from the expenditure of Irish taxes on Irish objects, will wonder how, unless the taxation of a poverty-stricken country is to be greatly increased, the Irish people could support the expense both of the central and of the local governments. American experience hardly justifies the notion that Federalism is an economical form of Government. It would, and this is no small advantage, make it possible to guarantee, at any-rate in appearance, that the executive and legislative authority of the Irish Government should be exercised with due regard to justice. The Federal compact might, and probably would, contain articles which forbade any State Government or legislature to suspend the Habeas Corpus Act, to bestow political privileges upon any church, to pass laws which infringe the obligation of contracts, to deprive any man of his property without due compensation. The Ten Commandments, in short, and the obvious applications thereof, might be embodied in the fundamental law of the land. Federalism would at lowest preserve a formal respect for justice, and if the system worked efficiently, would protect individuals and minorities from gross oppression at the hands of the Irish State Government. These are the benefits of Home Rule to Great Britain. Let us now examine what are the evils to Great Britain of the proposed constitutional revolution. For whoever either will meditate for a short time on the |
|