Monmouth against him move him to do himself justice upon them, but that
mistaken prince thought to win them by gentleness and love, proclaimed a
universal liberty to them, and rather discountenanced the Church of
England than them. How they requited him all the world knows." Under
King William, "a king of their own," they "crope into all places of
trust and profit," engrossed the ministry, and insulted the Church. But
they must not expect this kind of thing to continue. "No, gentlemen, the
time of mercy is past; your day of grace is over; you should have
practised peace, and moderation, and charity, if you expected any
yourselves."

In this heroic strain the pamphlet proceeds, reaching at length the
suggestion that "if one severe law were made, and punctually executed,
that whoever was found at a conventicle should be banished the nation,
and the preacher be hanged, we should soon see an end of the tale--they
would all come to church, and one age would make us all one again." That
was the mock churchman's shortest way for the suppression of Dissent. He
supported his argument by referring to the success with which Louis XIV
had put down the Huguenots. There was no good in half-measures, fines of
five shillings a month for not coming to the Sacrament, and one shilling
a week for not coming to church. It was vain to expect compliance from
such trifling. "The light, foolish handling of them by mulcts, fines,
etc., 'tis their glory and their advantage. If the gallows instead of
the counter, and the galleys instead of the fines, were the reward of
going to a conventicle, to preach or hear, there would not be so many
sufferers--the spirit of martyrdom is over. They that will go to church
to be chosen sheriffs and mayors, would go to forty churches rather than
be hanged." "Now let us crucify the thieves," said the author of this
truculent advice in conclusion, "And may God Almighty put it into the
hearts of all friends of truth to lift up a standard against pride and