The Black Man's Place in South Africa by Peter Nielsen
page 72 of 94 (76%)
page 72 of 94 (76%)
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without foresight of the ends, and without previous education in the
performance," but when we reflect upon the transitoriness of human instincts, as compared with those of animals, and recognise that the human instincts are, as James also says, implanted in us for the sake of giving rise to habits, and then to fade away, we see how difficult it is to draw a line between the instinctive and the acquired or habitual mood or feeling. If we believe that racial antipathy is caused by the feeling of jealousy that arises instinctively, so to speak, from man's inner nature, then it is safe to say that it will last as long as the substance from which it springs, and as long as the racial difference which provokes it remains, but this belief is not firmly established in the general mind. The whites, as a whole, feel far from sure about the permanence of their cherished pride and prejudice of race; they are, more or less consciously afraid that the antipathy upon which they rely may become weakened and eventually dissipated by close contact of the two races in places where economic pressure has reduced both to the same level of life. We shall do well to remember the words of Renan when we try to estimate the truth of this matter, "La verité consiste dans les nuances," for both estimates may be true; the racial instinct may have to yield here and there to the superior force of economic pressure, and may yet in the main prove powerful enough to prevent the contact that tends to render it of no effect. The racial feeling which we are considering is undoubtedly much stronger at present in the whites than in the Bantu, but there is reason to believe that the awakening desire for racial self-assertion which we call pride of race will grow and increase in the Bantu as it has done in the Negroes in the Southern States of America, and elsewhere. General |
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