honesty prevail in our councils we shall be able to adjust and settle
the many questions that are bound to arise from time to time through the
juxtaposition in the industrial field of the two immiscible elements.

But I must come to an end. I have tried to show that there is good
reason for accepting the Bantu as the equals of Europeans in every
respect save past achievement, but that because of unalterable physical
disparity, and not because of any mental inequality, the whites and the
blacks cannot live in peace and good-will together in one place,
wherefore it follows, as a necessary conclusion, that territorial
separation is the only way to lasting peace and happiness in South
Africa. I say, therefore, that the black man's place in his own country
must be assigned not below, nor above, but apart from that of the white
man, for that which nature has made separate man may not join together.
I have endeavoured also to show that there is good reason for believing
the Bantu to be no less capable of adopting and adapting Western
civilisation than other races which in the past have risen from rude
barbarism to high culture, but here I admit that the full proof of my
belief must be given by the Natives themselves.

The difficulties in the way are many and serious, but if we of the
power-holding race remain true to the great principles of justice and
fairness which have guided our forefathers in their upward path we shall
not go astray. So long as we remember the lesson of history voiced in
the saying of the Romans "As many slaves so many enemies" we shall
refrain from the means of repression which have always reacted adversely
on the repressors; we shall realise that we cannot set artificial
barriers in the way of the civilised Native if he proves that he has the
capacity for going higher and the will to try, and we shall learn to
treat him, not as a slave, nor as a child, nor yet as a brother in the