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Legends of the Jews, the — Volume 1 by Louis Ginzberg
page 24 of 427 (05%)
bounds, and condensed the surface of the firmament. Thus fire
made a division between the celestial and the terrestrial at the
time of creation, as it did at the revelation on Mount Sinai.[46]
The firmament is not more than three fingers thick,[47]
nevertheless it divides two such heavy bodies as the waters
below, which are the foundations for the nether world, and the
waters above, which are the foundations for the seven heavens,
the Divine Throne, and the abode of the angels.[48]

The separation of the waters into upper and lower waters was the
only act of the sort done by God in connection with the work of
creation.[49] All other acts were unifying. It therefore caused
some difficulties. When God commanded, "Let the waters be
gathered together, unto one place, and let the dry land appear,"
certain parts refused to obey. They embraced each other all the
more closely. In His wrath at the waters, God determined to let
the whole of creation resolve itself into chaos again. He
summoned the Angel of the Face, and ordered him to destroy the
world. The angel opened his eyes wide, and scorching fires and
thick clouds rolled forth from them, while he cried out, "He who
divides the Red Sea in sunder!"--and the rebellious waters stood.
The all, however, was still in danger of destruction. Then began
the singer of God's praises: "O Lord of the world, in days to
come Thy creatures will sing praises without end to Thee, they
will bless Thee boundlessly, and they will glorify Thee without
measure. Thou wilt set Abraham apart from all mankind as Thine
own; one of his sons Thou wilt call 'My first-born'; and his
descendants will take the yoke of Thy kingdom upon themselves. In
holiness and purity Thou wilt bestow Thy Torah upon them, with
the words, 'I am the Lord your God,' whereunto they will make
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