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Legends of the Jews, the — Volume 1 by Louis Ginzberg
page 28 of 427 (06%)
the heavens. The ministering angels, those who come in contact
with the sublunary world,[68] now repair to their chambers to
take their purification bath. They dive into a stream of fire and
flame seven times, and three hundred and sixty-five times they
examine themselves carefully, to make sure that no taint clings
to their bodies.[69] Only then they feel privileged to mount the
fiery ladder and join the angels of the seventh heaven, and
surround the throne of God with Hashmal and all the holy Hayyot.
Adorned with millions of fiery crowns, arrayed in fiery garments,
all the angels in unison, in the same words, and with the same
melody, intone songs of praise to God.[70]


THE THIRD DAY

Up to this time the earth was a plain, and wholly covered with
water. Scarcely had the words of God, "Let the waters be gathered
together," made themselves heard, when mountains appeared all
over and hills,[71] and the water collected in the deep-lying
basins. But the water was recalcitrant, it resisted the order to
occupy the lowly spots, and threatened to overflow the earth,
until God forced it back into the sea, and encircled the sea with
sand. Now, whenever the water is tempted to transgress its
bounds, it beholds the sand, and recoils.[72]

The waters did but imitate their chief Rahab, the Angel of the
Sea, who rebelled at the creation of the world. God had commanded
Rahab to take in the water. But he refused, saying, "I have
enough." The punishment for his disobedience was death. His body
rests in the depths of the sea, the water dispelling the foul
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